CHATON NOIR<p><a href="https://1234.as/tags/%E9%81%93%E5%BE%B7%E7%BB%8F" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>道德经</span></a> <a href="https://1234.as/tags/%E8%80%81%E5%AD%90" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>老子</span></a></p><p>「《道德经》分为上下两篇，上篇言宇宙之本根，蕴含天地变化、阴阳变幻之机妙，称“道经”；下篇言处世之方略，蕴含进退之术、长生之道，称“德经”。其精练的八十一章，仅以简洁优美的五千文字，构造出了一个朴素、自然、豁达、飘逸的宇宙观、人生观的宏大框架。」</p><p>道可道，非常道；名可名，非常名。<br>无名，天地之始；有名，万物之母。<br>故常无，欲以观其妙；常有，欲以观其徼。<br>此两者，同出而异名。<br>同谓之玄，玄之又玄，众妙之门。</p><p><a href="https://1234.as/tags/IMAGINAIRE" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>IMAGINAIRE</span></a></p>
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David Hull 胡大衛<p>Folks on Twitter talking about the concept of humanity in classical texts. Anyone want to draw this? or feed it into an AI image machine?</p><p>"Yes! This is the description of 老子 in the 酉陽雜俎:<br>形長九尺，或曰二丈九尺。耳三門，又耳附連環，又耳無輪郭。眉如北斗，色綠，中有紫毛，長五寸。目方瞳，綠筋貫之，有紫光。鼻雙柱，口方，齒數六八。頤若方丘，頰如橫壟，龍顏金容。額三理，腹三志，頂三約把，十蹈五身，綠毛白血，頂有紫氣。"</p><p>via: @CiaoCiaota@Twitter.com</p><p><a href="https://twitter.com/CiaoCiaota/status/1681044307669655552" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">twitter.com/CiaoCiaota/status/</span><span class="invisible">1681044307669655552</span></a></p><p><a href="https://mastodon.social/tags/%E8%80%81%E5%AD%90" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>老子</span></a> <a href="https://mastodon.social/tags/%E9%85%89%E9%99%BD%E9%9B%9C%E4%BF%8E" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>酉陽雜俎</span></a> <a href="https://mastodon.social/tags/Laozi" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Laozi</span></a> <a href="https://mastodon.social/tags/WhatIsAMan" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>WhatIsAMan</span></a>? <a href="https://mastodon.social/tags/Chinese" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Chinese</span></a> <a href="https://mastodon.social/tags/ChineseClassics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ChineseClassics</span></a></p>
David Hull 胡大衛<p>Unfortunately, they don't cover not knowing things and being aware of that ignorance. </p><p>知不知上；不知知病。夫唯病病，是以不病。聖人不病，以其病病，是以不病</p><p><a href="https://mastodon.social/tags/%E8%80%81%E5%AD%90" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>老子</span></a> <a href="https://mastodon.social/tags/%E9%81%93%E5%BE%B7%E7%B6%93" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>道德經</span></a></p>
桑禀華 (Sabina Knight)<p>上善若水。水善利萬物而不爭，處衆人之所惡，故幾於道。</p><p>The highest good is like water. <br>Water's goodness benefits all things, without striving. <br>It dwells in places the masses hate. <br>Hence it is near to the Dao.</p><p><a href="https://g0v.social/tags/%E8%80%81%E5%AD%90" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>老子</span></a>《<a href="https://g0v.social/tags/%E9%81%93%E5%BE%B7%E7%B6%93" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>道德經</span></a>》#8 <br>🎨 本人<a href="https://g0v.social/tags/%E6%B0%B4%E5%BD%A9%E7%95%AB" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>水彩畫</span></a><br><a href="https://g0v.social/tags/Laozi" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Laozi</span></a> <a href="https://g0v.social/tags/Daodejing" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Daodejing</span></a> <a href="https://g0v.social/tags/%E5%93%B2%E5%AD%B8" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>哲學</span></a> <a href="https://g0v.social/tags/%E4%B8%AD%E5%9C%8B%E5%93%B2%E5%AD%B8" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>中國哲學</span></a> <span class="h-card"><a href="https://g0v.social/@poga" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>poga</span></a></span></p>
獨孤求敗<p><a href="https://o3o.ca/tags/%E6%88%90%E9%83%BD%E5%8D%B0%E8%B1%A1" class="mention hashtag" rel="tag">#<span>成都印象</span></a>#<br />君子之智在于，辩是非，明善恶。——<a href="https://o3o.ca/tags/%E8%80%81%E5%AD%90" class="mention hashtag" rel="tag">#<span>老子</span></a></p>
曳尾于涂<p><a href="https://donotban.com/tags/%E8%80%81%E5%AD%90" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>老子</span></a></p><p>原本的意思我就不想知道也知道不了了 只是古典今用的发散的想一下</p><p>居在于地，心在于深，交往在于善待，言在于信，政在于治，事在于能，动在于时</p><p>仁有没有爱 还是只是善待 毕竟上德不德是以有德<br>信是诚信 还是可信<br>治，从水从台（胎的本字）。自水的初始处、基础、细小处开始，以水的特征为法，进行的修整、疏通，是为治。我还想是稳定和控制<br>事在于能，动在于时<br>能，杰也<br>动，作也 <br>作，起也。<br>起 发生，产生，发动，提出，拟定</p><p><a href="https://ctext.org/dao-de-jing" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="">ctext.org/dao-de-jing</span><span class="invisible"></span></a></p>
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